Bajo el nuevo gobierno, sin embargo, el rechazo a la búsqueda de la igualdad para las mujeres no se hizo esperar. Los tribunales fallaron a favor de mantener la idea de encubrimiento, o la creencia de que las mujeres casadas no tenían existencia legal independiente de sus maridos. A medida que el concepto de democracia se expandía, una mujer solo se definía a través de su esposo, y la ciudadanía se definía como masculino.
Una vez que esto se estableció, comenzó a surgir el concepto de Maternidad Republicana, la idea de que era el deber de las mujeres educar a sus hijos para ser futuros ciudadanos. Se consideró que era una forma más segura para que las mujeres apoyaran a la nueva nación sin alterar la estructura patriarcal que excluía a las mujeres de la esfera pública.
—Virginia Freewoman (Richmond Enquirer, 20 de octubre de 1829)
Las mujeres encontraron formas socialmente aceptables de expresar sus opiniones políticas y formaron sociedades benevolentes que les permitirían dar forma a la sociedad estadounidense sin tener ellas derecho al voto. Sin embargo, a medida que el sufragio comenzaba a extenderse a todos los hombres blancos en la república temprana, algunas mujeres resentían su exclusión del poder político y comenzaban a abogar por el sufragio. Ya en la década de 1820, las mujeres escribieron editoriales en periódicos locales pidiendo el sufragio femenino.
El debate sobre si las mujeres podían tener derechos políticos solo se aplicaba a las mujeres blancas. Muchas sociedades indígenas tienen una larga historia de inclusión de las mujeres en su estructura política. Y mientras la nación ensalzaba sus valores de libertad, muchos de los forjadores esclavizaban a hombres y mujeres. Ve este vídeo sobre Ona Judge para obtener más información.
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BRENDA PARKER: Ona Judge was born at Mount Vernon around 1774. She was the daughter of Betty, an enslaved seamstress. Based on Judge's last name, her father may have been Andrew Judge, a white English tailor who Washington hired from 1772 to 1784.
Ona was later described as a light mulatto girl, much freckled and almost white. At age ten, she became Martha Washington's personal maid. Like her mother, Judge was skilled at sewing. Washington once referred to her as the perfect mistress of her needle. Also, like her mother, Judge and her younger sister, Delphi belonged to the Custis estate. Upon Martha Washington's death, they would pass on to her heirs.
When George Washington was elected president, 15-year-old Judge traveled to the executive residence, first in New York, then in Philadelphia. Judge continued her daily work waiting on Martha Washington, helping her bathe and dress, cleaning and mending her clothing, organizing her personal belongings and anything else her mistress wanted.
But in the bustling capital city of Philadelphia, life was dramatically different from Mount Vernon. In an effort to appease or distract from the temptation of gradual abolition laws in Philadelphia, Judge received nominal cash wages and on several occasions, money to go see a play, the circus, and the tumbling feats, [according to] Washington account books. No purchases for her gowns, shoes, stockings and bonnets.
The city's large, free black and Quaker abolitionist communities also offered the young woman new ideas, connections, and opportunities to escape. On May 20th, 1796, as the Washingtons prepared to return to Mount Vernon for the summer, Judge fled. She recalled in 1845, whilst they were packing to go up to Virginia, I was packing to go. I didn't know where.
For I knew that if I went back to Virginia, I should never get my liberty. I had friends among the colored people of Philadelphia. My things carried there beforehand and left Washington's house while they were eating dinner. Two days later, an advertisement was placed in the Philadelphia Gazette and the Universal Daily Advertiser announcing that she had absconded from the president's house and offered a $10 reward for her capture.
After leaving the Washington's household, Judge secured passage on the Nancy, a ship bound for Portsmouth, New Hampshire. Even in New Hampshire, Judge was not safe. Just a few months after arriving, she was recognized on the street by a friend of Martha Washington's granddaughter. Where do the escapees whereabouts reach the Washington? Who enlisted the help of Joseph Whipple, a customs collector. He found Judge and tried to convince her to return. Judge replied that she would readily return, but only if the Washingtons promise to free her after their deaths.
Otherwise, she said, she should rather suffer death than to return to slavery and liable to be sold or given to any other person.
When Washington learned of judge's request, he was furious. Washington told Whipple to keep trying, but Judge continued to refuse. In 1797, Judge married Jack Staines, a free black sailor. The couple had three children, Eliza, Will, and Nancy.
Washington would try again to recapture Judge. In August of 1799, and again she would not return to slavery. After Washington's death in December of 1799, Judge said, "The family never troubled me
anymore." She nevertheless remained a fugitive. The Custis estate could legally recapture her and her children at any time. In an interview later in life, Judge revealed that she had two reasons for running away.
First, she wanted to be free. And second, she had overheard that she would soon be given to Martha Washington's eldest granddaughter, Eliza Parke Custis Law, who was known to have a fierce temper. Judge was determined, she recalled, never to be her slave. By the 1840s, legally, Judge was considered a pauper and received support from Rockingham County. Her husband and three children had predeceased her. One interviewer asked if she was sorry she left the Washingtons, and Judge responded, "No. I am free and have, I trust, been made a child of God by the means."
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